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Just because it says so in the constitution doesn't mean that people don't discriminate against lesbian and gay people and that homophobia is not still rife in South Africa Few lesbian or gay people in the world have not heard of Matthew Shepard; a victim of a violent and brutal homophobic attack that led to his death hanging from a fence in the USA.
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But we have our own Matthew Shepards - we are just less willing to learn their names and honour their suffering with action I have never missed a year. I even helped to organise one in South Africa in My commitment to the need for Pride and its meaning is total - so why was this the first year of my adult life that I couldn't march? Am I getting old? And why should that be such a sin in the gay world?
No, none of this, I just could not find anything there to be proud of. Data was derived from an ethnographic study, used as the appropriate methodology because of the veiled and secret nature of same-sexuality amongst traditional healers Sangomas construction of identity and desire shifted between that of personal agency and that of a dominant male ancestor.
This required constant negotiation and encompassed elements of both the 'modern' and 'traditional'. In the case of these sangomas, same-sexuality the basis of marginality assumes a social status and becomes a source of power. Un Imagined Bodies and Identities : I come from South Africa, a country that suffers in its postcolonial phase, like all other African countries do, from the past and present afflictions of European colonization and American imperialism that has including a white minority regime until Like all imperialist and other formerly colonized countries, South Africa is also still embedded within European heteropatriarchal values and queerphobia.
I would also like to preface this paper with the argument that theorizing about the lack of queer content in the MA Documentary Media program is about more than a silence about queer sexuality. It is about a racialized heteronormativity as it is reproduced within Canadian academia and the larger Canadian mainstream society Arnott J, Crago A-L Sonnekus, Theo Invisible Queers: Investigating the 'other' Other in gay visual cultures.
Master or Arts Dissertation, University of Pretoria. The disclosure of racist and selectively homophobic ideologies, which seem to inform gay visual representation, is therefore the chief concern of the dissertation.. Freeing South Africa: The "Modernization" of Male-Male Sexuality in Soweto : Although engaged in another research project, in my free time with friends like Paul, I thus stumbled onto a series of questions that began to perplex me: Who was Linda?
In the letter quoted above, I had unproblematically identified Linda as "gay. And if so, how did he come to see himself as so? And I quickly confronted questions of gender as well. Did Linda consider himself as male? And if so, had he always done so? As issues like these began to pose themselves, I soon realized that for black men in townships around Johannesburg, identifying as gay was both recent and tied up, in unexpectedly complex ways, with a much larger historical transformation: the end of apartheid and the creation of a modem nation; in a phrase, the "freeing" of South Africa Certainly, in Soweto in the s, hostels populated by rural men had become notorious sites for same-sex sexual relations.
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Township parents warned young sons not to go anywhere nearby, that they would be swept inside and smeared with Vaseline and raped see also Mathabane To urbanraised skesanas like Linda, however, these stories apparently only aroused phantasy and desire. Linda described a "marriage ceremony" in which she took part in one of the hostels, as follows Coetzee, Catherine Anne The development and evaluation of a programme to promote sensitive pscyhotherapeutic practice with gay men and lesbians.
PhD Dissertation, Rhodes University. Abstract and Download Page. Lesbian, gay, bisexual and transgendered people are one such group that professional psychology — both in South Africa and abroad - has identified as having unique treatment needs for which psychologists require specialised knowledge and skills in order to render appropriate treatment. Competence to treat non-heterosexual patients has been framed in terms of a gay affirmative paradigm which has as its basic tenet the recognition that same-gender orientation is not pathological but rather a healthy alternative to heterosexuality.
To implement a gay affirmative approach in practice, practitioners must have resolved their possible prejudice and heterosexist bias and have the requisite knowledge of concerns unique to lesbian, gay, and bisexual LGB individuals to be able to apply their skills in a culturally sensitive manner. Uit in die kuberruim: enkele waardetoevoegings en uitdagings ten opsigte van Gay Litnet binne Suid-Afrikaanse konteks : This article investigates the nature, role and contribution of Gay Litnet as an electronic alternative for the publication of gay literature in South Africa.
Attention will be given to the manner in which Gay Litnet acts as a public forum for nurturing gay identity within the current socio-political context of South Africa. A brief summary of the current socio-political situation of South African gays will be given in order to place the discussion into the necessary context. Secondly, an evaluative description of the dynamics of Gay Litnet will be given, where after a few value-adding properties and challenges concerning Gay Litnet will be discussed.
PhD Dissertation. University of Jahannesburg. Mbali, Mandisa However, the post-apartheid era brought much greater scope for AIDS activism as it brought with it a free press and the Constitutional Court, which were used to maximum potential by TAC activists, especially in advocating HIV treatment access for all, as the second and third sections of this Report argue. Reddy, Vasu Moffies, stabanis and lesbos: the political construction of queer identities in southern Africa. This dissertation focuses on discursive constructions of sexuality in particular homosexuality.
This study is not a social history, nor does it explain and motivate the existence of homosexuality. Rather, the project explores the regulatory public discourses of homosexuality in Southern Africa in relation to historical events and archived texts. Southern embraces primarily South Africa although one chapter foregrounds neighbouring African countries in the Southern region.
Applying recent studies in queer theory to a number of events, issues and sources, I formulate a critical methodology that demonstrates the political construction of homosexuality.
I know this isn't tourist related at all, but I am hoping to move to Cape Town soon and I Yes, I know that South Africa is great when it comes to LGBT rights, what. Its quite commo0n to see two guys or two girls hand in hand along the eastern​. In many practical respects, gay dating in South Africa is the easiest it's ever been. All across the county, and particularly in big cities like Cape Town, Durban and.
I argue that the emergence of political queer identity has its roots in the apartheid State, and show how these identities are politically grounded and indeed reinforced In the post-apartheid project. The study conceives homosexuality as a 'queer identity' that resists and subverts heteronormativity. Rees, Jennifer Masculinity and sexuality in South African border war literature.
Master's Dissertation, University of Stellenbosch. Human rights abuses of gays and lesbians in the South African Defence Force by health workers during the apartheid era.